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'Heaven on Earth'
"We knew not whether we were in heaven or earth" We only know
that God dwells there among men, and their service is fairer than the ceremonies of
other nations.’
With these words, envoys sent by the pagan Russian Prince Vladimir in the year 987
recorded their impression of worship within Constantinople´s awesome Orthodox
cathedral, Hagia Sophia. They had been sent to search for the true religion. Within a
year of their report, Prince Vladimir and the Russian people were baptised into Christ
by Orthodox missionaries.
Today, as in Prince Vladimir´s time, the Orthodox Church " fully aware that
man is a union of body and soul " uses all the beauty of creation to move her faithful
children to prayer and worship: ikons (holy paintings), beautiful singing, sweet
smelling incense, and majestic services.
Yet if the visible beauty of the Church is dazzling, her unseen beauty and glory are
even more compelling, for the Orthodox Church is the Bride of Christ, and within her
shelter we can begin to struggle for our salvation.
Origins of the Orthodox Church
Jesus Christ founded His Church through the Apostles. By the grace received from God
at Pentecost, the Apostles established the Church throughout the ancient world. St Paul
founded the Church of Antioch; St Peter and St James, the Church of Jerusalem; St
Andrew, the Church of Byzantium, or Constantinople; St Mark, the Church of Alexandria;
St Peter and St Paul, the Church of Rome. These became the five principal Church
centres, or Patriarchates, of the early Church.
From the 11th century, the Church of Rome has charted a different course for herself
and much of the Christian West, giving rise since the 16th century to the various
Protestant denominations. Meanwhile the other four original Patriarchates have continued
in unbroken communion, spreading the Apostolic Faith throughout the East " to Greece,
Russia, the Balkans, the Middle East, and elsewhere. Today, this communion of local
Churches is known as the Eastern Orthodox Church (or by one of many national names, such
as "Russian Orthodox’ or "Greek Orthodox’). Faithful to the Apostolic Faith,
she is the authentic and organic continuation of the early Church; she is the haven for
those seeking the Truth which is Christ.
Orthodox Worship
The Greek word Orthodoxia means "correct praise’ or "correct teaching,’
and in Orthodox worship the praise and teaching are closely interwoven. If you
attentively follow the prayers and services of the Church, you can learn from them all
her teachings and rich spiritual experience. The services trace their beginnings back to
the Old Testament rites of the Hebrews. They are a treasury of Scripture readings,
Psalms, prayers, hymns and canons composed by the saints and pious Christians throughout
the ages.
The Orthodox Church has always placed great emphasis on worship. Her services are
longer in duration than the worship services of western Christians. Her main worship
service " the Divine Liturgy " has captured that element of sheer joy in the
resurrection of the Lord Jesus that is found in the writings of the early Church. It has
been said that one of the main characteristics of Orthodoxy is its power to perceive the
celestial beauty of the spiritual world and to express it in worship.
Pascha (or Easter) is the Feast of Feasts, the high point of the Orthodox year.
During Pascha, the Church shines with the glory of Christ´s resurrection. Clouds
of fragrant incense accompany prayers heavenward; choirs and bells sing out the
triumphant news; the faithful greet one another with the holy kiss of peace and the
greeting, "Christ is risen!’ The altar doors are left open all week to show that
the Gates of Paradise are opened by Christ for us sinners to enter in for eternal life
and joy in heaven.
Orthodox Tradition
Just as the Grace of the Holy Spirit which descended on the Apostles at Pentecost
flows in a living stream down through today´s bishops and priests, so Holy
Tradition carries the spiritual life of the Church in an unbroken stream from the time
of the Apostles down to Orthodox believers today.
Holy Tradition is the life of the Holy Spirit within the Church. Through Holy
Tradition we are in communion with the spiritual life of all preceding generations from
the time of the Apostles. Thus the Orthodox Church has the same faith, the same spirit,
the same ethos as the Apostolic Church. She has preserved the fullness of the faith of
Christ through the centuries without adding to it or subtracting from it. "This is the
Apostolic faith, this is the faith of the Fathers, this is the Orthodox faith, this
faith has established the universe’ (from the Sunday of Orthodoxy Vespers).
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Read about the recent visit of Metropolitan JOHN of Western and Central Europe (click
for more information)
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